Genesis 25:7-10
This is the sum of the years of Abraham’s life which he lived: one hundred and seventy-five years. Then Abraham breathed his last and died in a good old age, an old man and full of years, and was gathered to his people. And his sons Isaac and Ishmael buried him in the cave of Machpelah, which is before Mamre, in the field of Ephron the son of Zohar the Hittite, the field which Abraham purchased from the sons of Heth. There Abraham was buried, and Sarah his wife.
Things we can learn in Genesis 25 about this phrase “gathered to his people.”
Abraham died, and then he was gathered to his people. Whatever this phrase means, it means far more than that Abraham simply passed away. Something else happened after Abraham’s body ceased functioning. The term “going to your fathers” (Gen. 15:15) is speaking of the same event as being “gathered to his people.” But what does it mean?
Abraham was buried after he was gathered to his people. It cannot mean that he was buried, nor can it mean that he was buried in a special place, like an ancestral burial ground. Only Sarah’s body was in this tomb at this point, and Abraham’s ancestors died in Haran and Ur, hundreds of miles away. Jacob was “gathered to his people” in Egypt, but his body was taken later to Abraham and Isaac’s tomb (Gen. 49:33; 50:13). Also consider that Moses and Aaron were also “gathered” to their people after they died, but neither Aaron nor Moses was buried in a family burial ground. Aaron died on Mount Hor, and Moses died on Mount Nebo and was buried by God (Numbers 20:23-26; Deut. 31:16; 32:48-50; 34:6). The burial place has nothing to do with the concept of being gathered to our people or fathers.
When Abraham died, his spirit was reunited with others in a realm beyond the grave. This is the only plausible interpretation of the passage. The Bible calls this realm “Sheol” or “Hades.” Both righteous and wicked are said to have gone there after death. Jesus spoke of Abraham as being alive and well in that realm. He taught the Sadducees (Jewish leaders that did not believe in the resurrection of the dead) that God is not the God of the dead, but of the living, and Jesus specifically mentioned Abraham as an example (Matthew 22:31-32). When addressing the resting place of the righteous, Jesus said that it was “Abraham’s bosom” (Luke 16:22). As Jesus spoke of Abraham in connection with His own divine nature, He said, “Abraham rejoiced to see My day, he saw it and was glad” (John 8:56). Therefore when Jesus was born into this world and took on His ministry, Abraham was alive and well, 2000 years after his body was put in the grave. With whom do we sit down in the kingdom of heaven, according to Jesus? Abraham, Isaac and Jacob (Matthew 8:11)!
In speaking of the faithful servants of God like Abraham, the Hebrew writer said, “But now they desire a better, that is, a heavenly country. Therefore God is not ashamed to be called their God, for He has prepared a city for them” (Hebrews 11:16).
So, when you die, your body will be buried, but your spirit will be gathered to your fathers. Will you be reunited with the faithful of all time, that innumerable assembly of saints? Or will you be reunited with those who have rejected God’s will, the assembly of the wicked?
Where is your home? Where will your soul be gathered when you take your last breath?
Other examples for your study of this phrase are found in Genesis 25:17; 35:28-29; Judges 2:10; 2 Kings 22:14-20.
